No Finger Pointing: Bad Poles and Good Poles, Like Bad Jews and Good Jews. Magal
From Miracle to Miracle: A Story of Survival, by Alicia Fleissig Magal. 2011
Treats Poles and Jews as Individuals, Not as Members of Groups
This short book is written in an unusual format. It involves an adult daughter eventually acquiring an interest in her mother’s experiences, and then, upon interviewing her, comparing the two lives side-by-side. For instance, the daughter, Alicia, described learning how to ride a bike when she was six with that of her mother, Nika, learning how to ride a bike when she was fifteen. The latter fell, broke her hip, and had to endure decades of a skeletal deformity before its correction by surgery.
The family originates from Wieliczka (near Krakow, Poland), famous for its salt mines. The book has a moving account, complete with a photo, of a family heirloom (a late 19th century silver Kiddush cup) brought from Poland. It had been buried, eventually recovered by a cousin, and brought to America, where it is now used by the family for Shabbat and holidays.
This book is biographically oriented. Not more than a month after the 1939 German-Soviet conquest of Poland, the Germans were already forcing Jews to wear the Star, and barring both Poles and Jews from attending the theater, where an opera was being conducted. (p. 9).
In time, Nika endured hunger during the Poles’ 1944 Warsaw Uprising, about which she comments, “The Poles were too proud to allow others to liberate their city, their people.” (p. 43). It is unclear if she means pride in a positive or negative (vainglorious) sense. Later, using historical sources, Alicia clarifies the nature and goals of the Warsaw Uprising. (pp. 103-104).
NO FINGER POINTING: NO DIALECTIC BETWEEN POLES AND JEWS
When asked what people could learn from her experiences, the mother offered an answer that repudiates the polarization commonly seen in current Holocaust-related thinking. She commented, “I learned that one cannot generalize: I was once endangered by a nasty Jewish woman, who sent a policeman to arrest me to free herself. I met a number of Christians who saved my life when they could have turned away. So there were good people and bad ones. In tough times, one discovers the truth about people, and it has nothing to do with religion.” (p. 93).
For another refreshing example of no finger pointing, see:
https://www.jewsandpolesdatabase.org/2019/11/04/betrayals-jews-by-poles-and-by-jews-schoenfeld/
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- Celebrate Poland's Heroic Narrative!
- Censorship Of Poles in Favor of Jews
- Communist and Nazi Crimes Equal. Stalin a Twin of Hitler
- Cultural Marxism
- Current Polish-Jewish Relations
- Follies of POLISH CENTER FOR HOLOCAUST RESEARCH
- German Polonocide in WWII
- German Repentance Jewish-Centered
- Holocaust Education Monopoly
- Holocaust Industry Propaganda
- Holocaust Industry Tactics
- Holocaust Myths
- Holocaust Was Not Special
- Holocaust-Centric Narratives Rule
- Ingratitude To Polish Rescuers of Jews
- Interwar Polish-Jewish Relations: Don't Automatically Blame Everything on Poles
- Jedwabne Provocation: German-Made Holocaust Expanded
- Jewish Collaboration With Nazis
- Jewish Economic Dominance
- Jews and Anti-Christian Tendencies
- Jews Antagonize Poland
- Jews Self-Otherize in Poland
- Media, Hollywood Polonophobia
- No "Civil War": Poland Communized By Soviet Russian Force
- No Polish Complicity in the Holocaust
- Persistent Anti-Polish Trends
- Pogroms Demythologized
- Polish Collaboration With Nazis Insignificant
- Polish Guerrilla Warfare
- Polish Nationalism: The Truth
- Polokaust (Polocaust) Long-Term
- Premodern Poland: Little-Known Facts
- Rescue of Danish Jews Demythologized
- Two Sides to Jewish-Goyish Antagonisms
- Ukrainian-Polish Relations
- Understanding Nazis and Jews
- Western European Threat and the European Union
- Zydokomuna in Action
- Zydokomuna in Jewish Life
