Polish-Jewish Relations: 1,300 Keyword-Phrase-Indexed Book Reviews (by Jan Peczkis)



Treblinka: DEFINITIVE WORK. Late Jewish Awareness of the Holocaust. Claude Lanzmann SHOAH Falsehoods: Cut-Throat Gesture Unmasked. Gassing of Poles and Not Only Jews at Treblinka. Why Poles Looted Jews. Holocaust as Rational and Irrational as Other Genocides. Zabecki

Wspomnienia Dawne i Nowe, by Franciszek Zabecki. 1977

Polish Underground Eyewitness Near Treblinka. The Polonophobic Myth of Poles Cheering Jewish Deaths. Local Poles, Driven By Destitution, Bought the Belongings of Murdered Jews

RECOLLECTIONS OLD AND NEW is the title of this Polish-language book. Considering all the non-English Holocaust-related books that have been translated into English, it is a wonder that this one has not been thus translated in its entirety. I focus primarily on matters that have not been raised in translated excerpts from this book.

The author, a member of the Polish Underground ARMIA KRAJOWA (A. K., Home Army), worked at the railroad station near Treblinka. His statements are instructive.

A FOREWARNING OF OPERATION BARBAROSSA

Franciczek Zabecki fed intelligence information to the Underground. For instance, he noted the German military buildup in the area in early 1941 and, from this, correctly deduced that the Germans were planning to invade their erstwhile Soviet ally. He remembers well the sights and sounds of the night that Operation Barbarossa began.

POLES INTERDICT SOME OF THE GERMAN RAILWAY TRAFFIC

Throughout the German occupation, the area became a hub of railroad-related surreptitious commerce. (pp. 28-29). Poles, in order to relieve their destitute state under the Nazi occupation, would break into German rail cars to take back materials that the Germans had confiscated from Poles. In one humorous case, a group of Polish peasants took back the pigs that the Germans had requisitioned from them, and replaced them with piglets.

After the Wehrmacht’s invasion of the USSR, Poles also came across rail cars with wounded German soldiers, and across rail cars full of agricultural produce confiscated from occupied Soviet areas. The Polish rail workers even befriended an Austrian German who sold agricultural produce to them.

THE CRUSHING POLISH POVERTY DRIVES SOME POLES TO BUY THE BELONGINGS OF MURDERED JEWS

Now consider the fact that neo-Stalinist Jan T. Gross has accused Poles of being greedy and (what else?) anti-Semitic in buying goods, from Germans and Ukrainians, that had belonged to the Treblinka-murdered Jews. From Zabecki’s description in the previous paragraph, it is evident that the destitute Poles were engaging in life-preserving all-around railroad-related commerce, and not doing something aimed at taking advantage of the Jews’ fate. Even then, the property acquisition should be kept in perspective, as shown in the next section of my review.

The Poles of the nearby village of Wolka Okraglik eventually became the subject of attacks by Jan T. Gross. However, Zabecki (p. 81) points out that the Treblinka Ukrainian collaborators would force the inhabitants of Wolka Okraglik and Poniatowo to deliver alcohol to them.

HOLOCAUST WAS “RATIONAL”. THE ECONOMIC OBJECTIVES OF THE HOLOCAUST ILLUSTRATED

Holocaust supremacists have long argued that the Holocaust was unprecedented because it was “irrational”, unlike every other genocide. In actuality, every genocide is “rational” in the eyes of the perpetrator, or else the genocider would not conduct it! The Holocaust-was-irrational consideration additionally implies that only material gain can make a genocide “rational”. Says who? But let’s play along with this:

The Germans shipped, to Germany, an estimated 1,000 rail cars full of goods that had belonged to the murdered Jews (pp. 72-73, 122, 139) at Treblinka, and that was merely the portable properties that those particular Jews had brought with them. Only a vanishing fraction of the goods of the murdered Jews were acquired by the Ukrainian collaborators, and still less eventually by local Poles. So much for the myth that the Holocaust was an “irrational” genocide in which the German perpetrators did not benefit materially. They most certainly did.

So the Holocaust supremacists change their argument. Theirs is an argument that is still shopping around for evidence. They now say that the Nazis did not kill the Jews for material-gain reasons, even though they helped themselves to Jewish property. Really? The Holocaust supremacists must now be mind readers! Back to reality: The material-gain aspects and non-material-gain aspects of conducting genocide are inseparable. Surely the Nazis knew, from the very beginning, that killing millions of Jews would bring them considerable Jewish wealth, and we cannot go on around pretending that it had no impact on their decision to exterminate the Jews.

TREBLINKA I AND TREBLINKA II

Zabecki describes the operation of what became to be known as Treblinka I–a labor camp, mainly for Poles. He then describes the subsequent construction of the extermination camp–Treblinka II. The latter was located 6 km from Treblinka station. (p. 138). Because the track to the camp itself dead-ended, everything entering or leaving the camp had to pass through Treblinka station. (p. 139).

The first Jews–those from the Warsaw Ghetto–began to arrive in late July 1942. The trains consisted of about 60 rail cars, each of which contained 100-200 victims. (p. 33, 40). The trains soon returned empty, leading Zabecki to realize that this was a death camp. (p. 41). Soon thereafter, as many as five trains arrived at the station daily. (p. 42).

Franciszek Zabecki noted that, in 1942, trains arrived on 125 of the days between July 23 and December 15. At an average of 1.5 trains per day, 50 cars per train, and 100 people per car, this comes out to 937,000 victims. (pp. 87-88). Based on similar calculations, another 360,000 humans fell victim in 1943. (p. 100). Zabecki stuck to his high estimates decades later.

LATE JEWISH AWARENESS OF THE HOLOCAUST. EXPOSING THE LIE OF CLAUDE LANZMANN’S SHOAH

Zabecki points out that the arriving Jews generally believed the German lies about resettlements for work in factories or farms, as evidenced by the worksite-related questions they commonly asked of the Polish railroad workers. (p. 40). In order to effect a warning, a Polish rail worker used a cut-throat gesture to inform the Jews about their actual fate, provoking an outcry among them. He was then identified and shot by the Germans. (pp. 44-45). Obviously, he was not mocking the Jews. Neither was the peasant who made the same cut-throat gesture, when interviewed by Claude Lanzmann in the documentary SHOAH, although he was portrayed as such.

THE POLONOPHOBIC CANARD OF POLES CHEERING THE IMPENDING DEATH OF THE JEWS.

A number of authors (e.g., Michael Steinlauf) have charged that death-camp bound Jews, aware of being in the last hours of their lives, had to endure the additional agony of beholding the faces of indifferent or hostile Poles. In the movie SCHINDLER’S LIST, a Polish girl is shown giving a sarcastic farewell, “Good-bye, Jews!”, to the soon-to-die Jews, while other Poles are throwing globs of mud at the defenseless Jews.

Eyewitness Zabecki’s observations do not support these canned Polonophobic insinuations. To begin with, the barbed-wired windows on the railroad cars were high and small (OKIENKA in Polish, which means “little windows”: p. 39), and difficult to look out of. Thus, most of the Jews on the death-bound trains probably did not see any Poles at all.

PER JAN MALETKA MONUMENT: POLES REGULARLY BROUGHT WATER TO ARRIVING JEWS

Francizek Zabecki reports that, when the trains arrived at the Treblinka station, local Poles, far from mocking the Jews, were sympathetic (even crying), and brought the Jews pails of water. (p. 40). Later, the Germans forbade the bringing of water, and for any Poles to approach the Jew-filled trains, under penalty of death. (p. 40). However, some Poles, at great risk to their lives, continued to bring water to the Jews arriving at Treblinka station. (p. 46).

“POLISH” DENOUNCERS OF FUGITIVE JEWS COULD ACTUALLY BE VOLKSDEUTSCHEN

While in the A. K., Franciszek Zabecki encountered security problems from prospective guerrillas that turned out to be Gestapo-serving Polish-speaking Germans (Volksdeutsche). (pp. 62-63). This reminds us that not a few Germans masqueraded as ethnic Poles. Thus, many of those who denounced fugitive Jews, as for example after the eventual Treblinka revolt, were likely not ethnic Poles. In Holocaust materials, on the other hand, everything is blamed on the Poles.

ETHNIC POLES ALSO MURDERED AT TREBLINKA

What about the Polish victims of death camp Treblinka? Zabecki reports that, among prayers he overheard, there were ones to Mary asking for her intercession. (p. 41). Were Christian Jews the only ones who said these prayers, or did ethnic Poles say some of them? Interestingly, the victims of death camp Treblinka included arrivals from Pawiak prison. (p. 43).

PERENNIAL ACCUSATIONS: WHY DIDN’T THE POLISH UNDERGROUND “DO MORE” TO REDUCE THE SEVERITY OF THE HOLOCAUST?

A guerrilla operation against Treblinka by the A. K. (ARMIA KRAJOWA) was out of the question, as the camp was too well guarded. The impossibility of communication between the A. K., and Jews within the camp, prevented any coordinated effort during the Jewish revolt.

Just before the Germans blew up the building with the records of the camp, during the approach of the Red Army, Zabecki daringly stole some of the camp records. (p. 107). In the 1960’s, they became part of his testimony, at trials in West Germany, against Nazi defendants such as Komandant Franz Stangl.

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