Holocaust Education Inequities: Holocaust Overattention Leads To Holocaust Fatigue. Kosinski Lewinkopf Fraud: An Anti-Polish Pornography of Violence. Nazis Sexually Nontraditional. Nazis Push Promiscuity. Dean
The Fragility of Empathy after the Holocaust, by Carolyn J. Dean. 2004
Features Holocaust Fatigue (a Backhanded Testimony to Holocaust Supremacy), and the Question of the Nazis and Homosexuality
The title of this book is misleading. It makes the reader suppose that this book is about how the moral capital of Jews, caused by gentile sympathy because of the Shoah, is slipping away. Instead, this book is not about that at all. Instead, it rehashes the standard fare of books of this type.
HOLOCAUST FATIGUE AND ITS IMPLICATIONS
The notion of Holocaust fatigue is itself telling. No one ever speaks of Gypsy Genocide fatigue, or Polokaust fatigue, or Holodomor fatigue–because they have no need to! Only the Jews’ Holocaust enjoys the privilege of being repeated so many times, in the classroom, that students get sick and tired of hearing about it.
Author Carolyn J. Dean suggests that the constant exposure of people to the Holocaust, far from creating and sustaining a “Never Again!” atmosphere, actually dulls them to violence and to the suffering of others. However, isn’t desensitization a characteristic of modern mass media in general?
There are other, unsaid implications of Holocaust fatigue. For instance, we often hear that other peoples who had experienced genocide–such as the Poles–merely need to “work harder” and “get the word out” about their own genocides. This is as disingenuous as it is unrealistic. Even if Poles somehow acquired the level of influence, in American society, that Jews enjoy, the American public, already desensitized by Holocaust fatigue, would scarcely be receptive to information about the Nazi German genocide of the Poles (the Polokaust).
JERZY KOSINSKI LEWINKOPF AND HIS ANTIPOLISH PORNOGRAPHY OF VIOLENCE
The author goes further. She suggests that, in a sense, the media portrayals of the Holocaust have become a sort of pornography (p. 22)–in that they both titillate the viewer (to see the violence), and then end up dulling the viewer (to violence)–in much the same way that pornography causes both short-term titillation and long-term desensitization in sexual matters. As an example, she cites Jerzy Kosinski’s THE PAINTED BIRD, which had been widely criticized as a “pornography of violence”. (p. 24). However, she does not go far enough. The PAINTED BIRD is not just a pornography of violence. It is a lurid Jewish-victim Pole-blaming pornography of violence.
Other authors have noted the pornography of violence in Holocaust education. See:
https://www.jewsandpolesdatabase.org/2025/08/30/sizable-and-provocative-germans-nazis-dichotomy/
THE STANDARD DOUBLE STANDARDS
Author Carolyn J. Dean features the ideas of Daniel Goldhagen, who suggested that Germans as a whole share complicity in the Holocaust (pp. 45-on), even though only a small fraction of them were actively involved in it. However, exactly the same could be said about collective Jewish complicity in the crimes of Communism, even though only a small fraction of Jews were actively involved in it.
The author (p. 80) repeats the canned complaint that the people of Poland, Ukraine, Japan, etc., see themselves as victims and not victimizers while, just as predictably, exempting the Jews from this same standard. Jews are always victims and never victimizers.
WAS HITLER GAY?
The title of this book does not convey, to the reader, the extensive attention that the author pays to the relationship of Nazism and homosexuality. (pp. 107-on). Dean also puts it in historical context. For instance, during a series of famous 1906-1909 trials against some of Kaiser Wilhelm II’s advisors, leading Jewish sexologists such as Magnus Hirschfeld accused these advisors of homosexuality. (p. 116).
NAZIS SEXUALLY NONTRADITIONAL
Interestingly, author Carolyn J. Dean (p. 188) cites Dagmar Herzog and his SEX AFTER FASCISM. Herzog showed that the notion of the Nazis being sexually repressed did not emerge until after 1966, and was a retrospective fantasy about Nazism. She also contended that Nazism challenged strict bourgeois morality while paying lip service to middle-class sexual conventions.
Furthermore, the Nazis pushed sexual promiscuity. For example, see:
https://www.jewsandpolesdatabase.org/2019/11/04/paid-greedy-rescuer-myth-petropoulos/
To see a series of reviews in a Category click on that Category:
- All Reviews
- Celebrate Poland's Heroic Narrative!
- Censorship Of Poles in Favor of Jews
- Communist and Nazi Crimes Equal. Stalin a Twin of Hitler
- Cultural Marxism
- Current Polish-Jewish Relations
- Follies of POLISH CENTER FOR HOLOCAUST RESEARCH
- German Polonocide in WWII
- German Repentance Jewish-Centered
- Holocaust Education Monopoly
- Holocaust Industry Propaganda
- Holocaust Industry Tactics
- Holocaust Myths
- Holocaust Was Not Special
- Holocaust-Centric Narratives Rule
- Ingratitude To Polish Rescuers of Jews
- Interwar Polish-Jewish Relations: Don't Automatically Blame Everything on Poles
- Jedwabne Provocation: German-Made Holocaust Expanded
- Jewish Collaboration With Nazis
- Jewish Economic Dominance
- Jews and Anti-Christian Tendencies
- Jews Antagonize Poland
- Jews Self-Otherize in Poland
- Media, Hollywood Polonophobia
- No "Civil War": Poland Communized By Soviet Russian Force
- No Polish Complicity in the Holocaust
- Persistent Anti-Polish Trends
- Pogroms Demythologized
- Polish Collaboration With Nazis Insignificant
- Polish Guerrilla Warfare
- Polish Nationalism: The Truth
- Polokaust (Polocaust) Long-Term
- Premodern Poland: Little-Known Facts
- Rescue of Danish Jews Demythologized
- Two Sides to Jewish-Goyish Antagonisms
- Ukrainian-Polish Relations
- Understanding Nazis and Jews
- Western European Threat and the European Union
- Zydokomuna in Action
- Zydokomuna in Jewish Life
